“The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.”
I had the opportunity to catch a little of the movie “Cast Away” last week. Do you know the film? Basically, Tom Hanks plays a man, Chuck, who is stranded on an island after his FedEx plane crashes at sea. He is marooned – left all alone on that island – “lost.” Much of the film covers his time on the island – alone. Now, when I first saw the movie a few years ago, I wondered if one person could carry a film like that, but Hanks does a pretty good job.

We are let into the day-to-day of his time on the island, figuring out where to establish shelter, how to find food, the intricacies of starting a real fire, and the like. Along with Chuck, a bunch of the items that the plane was carrying washed up on the beach as well. He makes good use of these. One day, Chuck cuts his hand and is upset with himself. Frustrated and in pain, he smacks the nearest item – a Wilson volleyball. Looking at his bloody handprint on the ball, he draws a face on it and adds “hair” in the form of palm leaves. Thus, his new friend “Wilson” comes to be. He spends time with Wilson, talking to him, joking with him, and even getting angry enough with him to toss him away. However, he then seeks Wilson out because he can’t stand being alone.
Chuck eventually gets off the island, but his time there strikes me as very significant as far as our human condition is concerned. This human condition is one that has as its model the Holy Trinity. After all, we are created in God’s image and likeness. Today, we celebrate the mystery of the Trinity as Trinity Sunday. But what does this mean?
God has been revealed to us as Father, Son and Holy Spirit. We cannot arrive at this realization of God apart from revelation. It is not logical that we can have one God in three Persons – or so it would seem. So what does this three-in-one God mean for us? If we are created in the image of this God, what does that say about us as human beings?
I think Chuck gives us the clue. Even as he is alone and isolated on that island, he eventually comes to the idea that he needs an “other.” Wilson becomes that other for him. Why? Because Chuck, you and I and all humans are relational beings. This relationality is what connects us to one another and to God – and it is of the very essence of God to be in relationship. Even before all else comes to be in the universe, God is a relationship. How? Because God is love.
It is this same God of love who makes himself known to Moses in our First Reading, as “the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity.” To this revelation, Moses, on behalf of God’s People Israel, responds to God by requesting that the LORD “come along in their company.” The relational aspect of our humanity comes through again.
This is what the Trinity means for us. It is not a problem to be solved or a question to be answered. No one is going to publish a paper entitled, “The Trinity: I’ve Figured it Out”. Rather, the Trinity is a mystery that we live – and that mystery is lived out in relationships. Father, Son and Spirit: a relationship of Love. Humanity, created in God’s image: a relationship meant to show forth God’s reality to others.
St. Paul recognizes this relationship, and the elements that serve to build that relationship up:
Brothers and sisters, rejoice.
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you. (Moses' plea is answered!)
Greet one another with a holy kiss.
For Paul, for God, for us, it’s about being in relationship with each other, and the more perfectly we do that, the more perfectly we reflect God in the world. God wills that we all be one – not just with nice thoughts about each other, but genuine concern for each other; not just for those near and dear to us, but for all. This is what Jesus came to reveal. Just like Chuck searching for Wilson when he is lost, Jesus reminds us that God’s love for us is passionate – that He “so loved the world that he gave His only Son, so that everyone who believes … might have eternal life.” And what is this “eternal life” if not perfect union with God that starts with perfect union with each other?
Today, as we unite ourselves in prayer, Word and Sacrament with God and one another, may this be the beginning of a more perfect unity through relationship with others in the world – a unity that is unity in diversity, but at its heart a unity that finds its roots in Love, finds its roots in God.